June 1, 2016
By Saeed Qureshi
Are you afraid of
death? Whether you are or not, death
will come any way. One usually starts thinking about death towards the fag end
of one’s life. The concept of death is scary and dreadful because it’s the irreversible
transformation from existence to extinction. Death is described to be “the termination of the biological functions that define a living organism It refers both to a particular event and to the
condition those results thereby”.
The fear or paranoid of dying is common to all human
beings. The animals too have the fear of death but perhaps it is explained more
in their defense against the danger to their survival. In a fight between the
beasts when one is killed, the other leaves the fighting ostensibly perceiving
that the enemy has passed to another stage where it cannot fight back.
We have seen lions, killing their preys and waiting
for their death and by pressing the jugular vein of the victims. It means that
besides humans that conceive death by virtue of their intelligence and
consciousness, the animal too instinctively know the difference between the
state of life and death.
I have seen certain individuals in life who had no
fear or phobia of death. Rather they were happy and exuded satisfaction that
they were passing away with no remorse or regrets that could have weighed
heavily on their minds.
The deeply religious people were content at the time or
before death because they unflinchingly believed that in the hereafter or so
called next world, they would ever live in the paradise: an everlasting abode
of complete happiness, pleasure and leisure.
The short and limited life span in this world
has always posed an intriguing question and perplexing enigma to the human
beings. It is an existence that ends with decline and death. Every religion has
wrestled with this paramount question and has tried to answer it with its own
kind of explanation.
The three Abrahamic religions
namely Judaism, Christianity and Islam, talk of a paradise that can be only achieved
if certain conditions are fulfilled. These conditions differ between these
three main religions.
The Jews, of late, are moving away from the dogma of paradise
after death and maintain that such a paradise would be created by the man
himself on the planet earth. The Christians identify the path to paradise in
the belief of Jesus Christ as the son of God.
The pre-requisite for Muslims’
to earn the blissful paradise is to follow the path of God revealed and
illustrated in the holy Quran through Prophet Muhammad and marginally in the
previous scriptures. But for all these religions the picture of paradise is similar:
a place of perfect joy, limitless entertainment and endless both spiritually and
in worldly pleasures.
As German author Gerhard Herm stated in his
book “The Celts-The People Who Came from Out of the Darkness: “Religion is
among other things a way of reconciling people to the fact that some day they
must die, whether by the promise of a better life beyond the grave, rebirth, or
both”. All the religions invariably believe that the human soul is immortal and
that after death “it journeys to an afterlife or that it transmigrates to
another creature”.
In comparison to heaven or
the paradise, the hell is a dreadful place with all kinds of torments and pains
that one can think of in this world. That abhorrent place is for those who are
sinners in religious terms.
A sinner is that who defies, violates or breaks the
canon teachings sent to the humans through the God’s emissaries called prophets.
For non Abrahamic religions, it is only the soul that survives and gets into the
cycles of rebirths and finally joins the soul of God. For Buddhists it
dissipates after purification of sins.
Islam presents a graphic and well laid out sketch
from man’s final wisp of breath to the first step into the paradise. It’s a
long journey. For Christians the concept of limbo, purgatory or a temporary
sojourn for the souls of dead is mentioned but they also believe that the dead
lie in the grave both with flesh and soul. Muslims believe that while man’s
body is in the grave, his soul waits in the limbo (Barzakh) to return, on the Resurrection
Day, to rejoin the body for judgment.
For Muslim believers the Day
of Judgment is very rigorous followed by crossing over a hair thin bridge to
reach paradise or fall into the hell down below. So the elements of fear and
enticements are central to the explanations of respective religions about the
life after death.
The fear of death stems
from the inevitable yet harrowing compulsion that despite one’s will and wish,
no one can escape this unavoidable end. It is perturbing to leave one’s joys,
wealth, kith, families and the phenomenon of life full of sound and fury for an
unknown destination from where no one has ever returned. The myth of separation
of soul from body leaves no possibility, how infinitesimal it might be, for a
man to relive again. The body and his physical shell decays and cannot be
revived.
As for returning from the
next world back to the previous one, there is no evidence that such a world, as
man perceives, exists. To return from the unknown world, it is first necessary
that the soul and body must unite together. A dead man or his remains have no consciousness
to recall the soul and be resurrected again. Therefore, this realization of permanent
departure from a world of so much fun is at the root of man’s horrific view
about death.
The second reason that causes
man to be terror-stricken about death is the horrifying stages through which
one has to pass through after his demise from this world. If there were no such
graphic depiction of gruesome events and horrendous phases a person has to go
through after dying, he would not worry a bit,
what he presently shudders to
think of? If one knows that no torment is going to follow after his death and he
would dissipate like other things, he would not be afraid to die as he is with these
horrific eventualities.
For instance in Islamic
belief, after he is laid in the grave, a faithful Muslim will face two fearsome
angels who would question him about certain elements of his faith. They would bludgeon
him repeatedly if answers are not right. It is not known how long they would thrash
him and finally leave him in that mauled situation.
A pragmatic and scientific
mind would not believe how in a small dark grave that kind of interrogation can
take place. If there is going to be a “Dooms Day” for final award of hell and
heaven, then why this preliminary questioning was necessary.
Then it is the torment of
sinners’ soul in the purgatory, to continue till the Day of Judgment. And
finally comes the mayhem of the “Judgment Day” with description of unbearably hot
environment and God himself dispensing justice to the resurrected people
according to the nature of their good or bad deeds.
But this scary episode
doesn’t end here. He has to cross over a bridge thinner and sharper than a razor’s
edge. This is an ordeal that is most daunting as still there is a chance of
misstep and one can plunge into the deep stinking ditches of hell with leaping
fires.
In hell he will be roasted
and would be fed on boiling water and cyst and constantly flogged. There is a
long list of spine chilling punishments. For Muslims and Jews and to some
extent for the Christians, life after death is not a smooth sailing. It is replete
with sufferings, distress, agonies, torture and trial of most brutal nature. As
for non Abrahamic religions, it is not the body but the soul that undergoes unmitigating
torment till salvation.
In nature everything is
bound by an abiding and fixed cycle of birth and death. Everything that exists
whether living (humans, animal’s birds etc) or non living (stones, trees, soil
etc) is subject to an inescapable and inexorable principle of creation and
extinction.
Human race too is captive of that immutable law. But because human have intelligence, they also
possess investigative and curious impulse to find out what happens after the
man dies. Hence all explanations!
Nevertheless, the one that
is conclusive or bears logical evidence is yet to come. But in a nutshell, like
a fallen tree that remains on the bank of river for hundred of years without
any movement or a rock silhouetting for millenniums till it wears down, man too
is born and withers away. The dead body is immune from any feelings or vagaries
of nature.
The concept of grave
primarily devolves on those humans who are buried. It doesn’t apply to those who
are blown into pieces in war, buried in desert, drowned in the sea, draped by
rocks or swallowed by volcanoes.
In the universe, things
undergo a constant process of transformation from one form to another. The soil
turns into rocks after billions of years and vice-versa. All existence from an
atom to space is in a state of flux. There is the simultaneous process of births,
extinction and rebirths taking place.
The death of one thing is
the birth of another like a flower blossoms when the bud wilts. Humans think self-
delusively that they would be treated differently after death. But the nature
cannot apply its principles selectively. Once a man is gone, he is gone
forever.
The human progeny, however, continues in different human formations. Rebirth
after death with punitive or gratifying connotations is therefore all
speculation, irrelevant and figment of mind.